STEPHEN CRIPPS’ STUDIO AWARD, Acme Studios, Henry Moore Foundation & Royal Opera House: Wool Matrix

 

For one afternoon in May 2015, the Backstage Centre in Thurrock, Essex, became a space where the group dynamics of the community, an elemental part of the works, evolved inside and around the sculptures and structures. Each of these was choreographed one after the other across one space generating a changing set of rhythm and tempo.

Stephen Cripps’ Studio Award was an Acme Residency & Awards Programme funded by The Henry Moore Foundation, Royal Opera House, High House Production Park Ltd and Stephen Cripps’s family.

Matrix:

Matrix derives from the Latin word for ‘Womb’. This word appears in the titles of your work. You also seem to work predominantly with female performers and mention references such as weaving, ‘women working in war time telephone exchanges’, and female mythological figures such as Greek Moirai and Germanic Norns. Can you tell me a little about the implicit feminism in your work?

A matrix is a defined space, with an inside and an outside, that has its own logic, and within that, something new is created. For example, a stringed instrument tuned to a certain system on a grid form, that tells a story as it is played. The word shares its root with the word womb, and also in the land, a containment of things. I am drawn to the word matrix because, in a way it is ‘invented’ by women, and it takes us beyond gender. Interview with Salome Salmacis, 2021.

tensions

Just as individuated texts have become filaments of infinitely tangled webs, so the digital machines of the late twentieth century weave new networks from what were once isolated words, numbers, music, shapes, smells, tactile textures, architectures, and countless channels as yet unnamed. Media become interactive and hyperactive, the multiplicitous components of an immersive zone which “does not begin with writing; it is directly related rather to the weaving of elaborate figured silks.” The yarn is neither metaphorical nor literal, but quite simply material, a gathering of threads which twist and turn through the history of computing, technology, the sciences and arts. In and out of the punched holes of automated looms, up and down through the ages of spinning and weaving, back and forth through the fabrication of fabrics, shuttles and looms, cotton and silk, canvas and paper, brushes and pens, typewriters, carriages, telephone wires, synthetic fibers, electrical filaments, silicon strands, fiber-optic cables, pixeled screens, telecom lines, the World Wide Web, the Net, and matrices to come. Sadie Plant, Zeros and Ones

Wool Matrix, 2015.
Still from video documentation.

“Fundamentally a giant amplified loom, the Matrix is attended to by Leslie Robinson and five other women of the Thurrock knitting circle. Sat three to each side of the Matrix, which draws out strands of wool from various external spindle edifices, each performer is allotted a particular colour of wool and each is equipped with a pair of metal knitting needles containing microphones. The frame of the Matrix itself is also implanted with microphones as are the feeding spindles. The process of their knitting (and the ensuing sounds) is regulated by a score comprised of shapes and projected onto a large light screen, dominating one end of the Matrix. The score itself, generated and monitored by Evans is, however, interactive with the progress of the performance and (as the work progresses) the knitters’ audio signals directly feed into the outcome of the ‘score’ projections. The overall impression, therefore, engendered by this thirty minute performance is disparate, expressive and complex. Visually, while the knitting circle retain both a quotidian and ‘comforting’ element to their appearance (and there is, perhaps, a gentle humour in this) they acquire, through the evident concentration and cross communication involved and the somewhat foreboding aspect of the Matrix itself, a resemblance to women working in war time telephone exchanges, cross wiring vital conversations over time and space. There is also a  suggestion of the mythological Ancient Greek ‘Moirai’ who spin the threads of Destiny or, due to the considerable dimensions of the Matrix, the ‘Norns’ of Germanic myth, female giantesses and weavers of Fate.

Wool Matrix, 2015.
Still from video documentation.
Wool Matrix, 2015.
Still from video documentation. Photo by Fiona Haggerty at Acme Studios

Central to Evans concern, here, is the dictatorial nature of any given ‘score’ and how far the ‘above to below’ relationship between composer and performer can be reworked and inverted, aiming specifically at gaining access to the fresh creative ground that can be explored by use of this process. A close inspection of the projected score and the knitter’s reactions to it reveal a complex and ever mutating situation. The on-screen appearance of Bar shapes, reminiscent of I Ching hexagrams, attempt to dictate which of the knitters are to be active (and to what extent) at any given time. A white pulse light offers a set rhythm for each performer to knit in synch to, at which point the video screen (Evans’ software linking audio to video, via the microphones) swaps control to the knitters themselves and the colour flashes on the screen strobe directly to the sound of the amplified needles. In this manner the performers proceed to take ownership of the piece and, each reacting to the patterns set by the other individuals, an aural ‘social event’ is created, reflective of the quality of group communication found within any given knitting circle. Any single performance of this piece will, of necessity, be different from any other as much as any particular conversation is different from the next, containing elements of risk and spontaneity, although each version will spring from the same original structure. In Wool Matrix, Evans has fashioned a form of ‘sculpture as epigenesis’. Sonically, the amplified needles create a peculiar and oddly naturalistic sound, rather akin to multiple pebbles being dropped onto wooden surfaces, in which polyrhythms ebb and flow. This rippling surface of sound is regularly cut through, however, by any pull on the external spindles which generates an almost alarming, basso profundo, rasp, akin to the creaking of a ship’s rigging in high wind.

Wool Matrix, 2015.
Still from video documentation.
Wool Matrix, 2015.
Still from video documentation.

Two questions seem open. The volume level of the knitting needles is set relatively low, thus inducing a meditative atmosphere to the performance.  It seems likely that a higher volume setting would inevitably produce a very different quality and, in a relatively short staging, this might be desirable. Yet, the gentler ambience created by the low volume setting would suggest a much longer version of the piece is entirely feasible. Evans has also mooted the inclusion of a vocal element. At low volume the natural chatter if the knitting circle would incline towards maintaining the flow of the piece and suggest an increased duration. In higher volume, something reminiscent of the songs, sung to the rhythm of the knitting process, utilised in the traditional Hebridean weaving industry, might also produce a more folkish element. Certainly, Evans has fashioned a work open to multiple usages and styles of performance.” Keiron Phelan, 2015

Wool Matrix, 2015.
Still from video documentation.

Other sound-based constructions and instruments that we performed in the space, the audience began to play with alongside the performance of Wool Matrix. These were:

This piece was created as part of the Stephen Cripps’ Studio Award 2014/15 funded by Acme Studios, The Henry Moore Foundation, High House Production Park Ltd and Stephen Cripps’ family. Rita was selected by a panel comprising Anne Bean, artist; Jonathan Harvey, Chief Executive of Acme Studios; Ron Haselden, artist; and Mark Spink, Assistant Head of Scenic Art at the Royal Opera House.

The structure and sonic knitting needles were made in 2014 as part of the proposal for the residency. The video below shows some of this process.

 

“The studio will be imagined as a nerve centre, with part of it as a place for dreaming, thinking and conversation, with spontaneous sketches and plans emerging and developing from this engagement. The other part will act like the rest of the body, a kinaesthetic making space, where these plans will be transferred into time-based sensorial sculptures and performances.” Rita Evans 2014